Barely two months ago I was sat in Bristol Cathedral ready for Elveen’s ordination. The cathedral authorities have obviously realised that people are a captive audience while they’re waiting, so on the first few pages of the order of service are potted biographies of those about to be made deacon
One in particular caught my eye. He wrote‘God is never in a hurry! Forty-five years ago, when I was lodging in a Leicestershire farmhouse, the farmer’s wife said to me: ‘You’ll be ordained one day.’ Her vision was greater than mine, but I prayed about it and saw myself as an old man wearing a dog collar. Spurred on by that I’ve tried the ordination door more than once over the years but it was always closed. God had more shaping to do on me…but he gave me a promise to hang on to: ‘My word will accomplish what I desire’. So in God’s timing the old man with the dog collar is here at last. Thank you Lord. He is the God who fulfils his purposes for us all.
Moses’ experience was like that, waiting a long time, being shaped by God before he was finally ready to fulfil his call. Forty long years ago, the young man Moses had left the palace of the Egyptian princess who had adopted him, and gone to discover his roots. Finding his own people, the Israelites, enslaved by the Egyptians, Moses was furious. He attacked and killed a slave driver. But Pharaoh heard about it and Moses fled into the wilderness
He survived by working as a shepherd. Humbled, and probably believing this was now his life, he married the daughter of a local priest. We can only imagine what the journey he travelled: of frustration, wasted talent, regret, humility and finally acceptance. Only then, forty years later, was God able to use him
It was only once he’d learnt to listen, to trust, once he’d learnt to do things God’s way, that God could use him. The Israelites would never listen to a spoilt Egyptian princeling. But a man who had suffered, who like them had endured hardship – they could respect him. Sometimes we too need work done on us, character honed, before we can fulfil the call God has given us. Sometimes, like Moses, we have to be set aside for a while, become insignificant, in order to be used
If so, God may need to reassure us that his plans for us are faithful. As he guides us, we learn more about him. In this passage about the burning bush from Exodus chapter 3v1-15, the story of Moses call is interwoven with the revelation of God
Why did God appear in a burning bush? It’s really odd. To Abraham and Jacob, God appeared as a person, or they heard his voice. To Samson’s mother and to David, God came as the Angel of the Lord, a heavenly messenger. The only other time I can think of that God appears not as a personal form but through an object is when Abraham sees a burning brazier making a covenant. There again fire speaks of the presence of God.
The thorn bush, most useless and lowliest of plants may encourage Moses. There is nowhere God is absent, nothing God cannot use. Moses feels his life has been wasted, he has lost all confidence. He is like the thornbush – but the fire of God can blaze in him. Thorns also may speak of suffering, the slavery of the Israelites and the hard road Moses must travel. God is not absent when we suffer – we may even feel his presence most strongly. After all, it is on the cross when Jesus wears the crown of thorns, that we see the love of God revealed most clearly. Perhaps the burning bush even anticipates the incarnation: God’s presence united with frail human flesh yet not consuming it.
There is a mystery here, and I think that’s deliberate. The burning bush speaks to us of a God who is both with us, and yet greater than we can imagine. Who appears in a blaze of fire, but we cannot get too close. Who speaks rational words so that he can be heard, yet you must take off your shoes because you stand on holy ground. Who is the God of Abraham, Isaac and Jacob – they are alive with him and in heaven behold his face – yet sinful man covers his face because he is afraid to look on God
This is the God we worship, who makes himself known but cannot be fully comprehended. Who reveals himself as a mystery, and calls us on, deeper and deeper into that mystery. A God who when he is asked says name says ‘I will be what I will be’ – in other words he has the complete freedom to be himself, not to be tied down by our classifications., no-one can have power over him by knowing his name
In our prayers and worship we must hold both of these insights together: that God reveals himself to us and makes himself known, but that he is always greater than we can imagine. In our prayers we might imagine pictures of God, but be ready to lay them aside as inadequate. In our hymns and preaching we use words to describe Him, but we must always remember that words cannot encompass his majesty. Our creeds speak of how God has made himself known, but they cannot exhaust the mystery. When we come to worship, let’s not expect it to be as it always is, but be ready to let God be God
In speaking of a God who is transcendent, we should not imagine that he is distant or uncaring. The God who spoke to Moses did so because he had a task for Moses to do: to set God’s people free. Just look at the verbs in v.7: ‘I have observed the misery, I have heard their cry, I know their sufferings and I have come down to deliver them.’ God has heard the cry of the Israelites, he has seen how the Egyptians are oppressing them, and he has come to rescue them.
God does see. He observes the misery of human trafficking, he hears the cry of the bonded labourer, he knows the suffering of the refugee, he sees the racial divisions – and he still sends his people to rescue and heal. This is part of our vocation as followers of Christ
Of course, there are people who say that the gospel message must come first, and that therefore the church ought to leave social action to the state or to non-Christians. To say that is to ignore the nature of God. It forgets that wherever Christ went he both preached the message and healed the sick. The proclamation of the Kingdom cannot be separated out from the acts of the Kingdom, for it is about life in all its fullness.
People know this – a church which preaches without acting will be accused of hypocrisy, but those like HtB which have a prison and homeless ministry gain the right to be heard. The mission of the Bible Society is to give people Scriptures in their own language, but they also give tents and food to Syrian refugees – you can’t read the Good News if you’ve got nowhere to sit and a hungry stomach. Christians must follow the heart of God and act in love, as well as explaining what we believe. Neither is complete without the other
Making a difference in the world is a long journey. It’s over a year since Jonathan’s campaign began – to give children with special educational needs a genuine opportunity to be taught to read and write. It’s been a long haul. The Government has been enthusiastic, there have been great photo opportunities, videos blogs and articles which have impacted thousands, but no policy has yet changed. Whenever there is the prospect of change, vested interests oppose you. Some you hoped would be allies just don’t get it, or disagree on the right approach. As Moses found, even the ones you hoped to help turn out to be discouraged, tired, too busy just coping, maybe even unable to dream that things could be different.
Perhaps sensing this, Moses objects in v.11: ‘Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?’ Who indeed is up to this task
But the point is not who Moses is, but the key thing is who is with Moses. ‘I will be with you’ says God. We may say ‘Who am I? The task is too great. I have no experience, ability.’ But God says ‘I will be with you’. With God all things are possible. When his Holy Spirit moves we just need to get on board
He longs to bless his people. He promises Moses that he will set them free, he will bring them up to a land flowing with milk and honey. One day soon they will worship God on that very mountain, and receive the law which outlines their relationship with God. God wishes to bless his people, to set them free from captivity and bring them into a right relationship with him. This is about the message of the gospel, and the liberation the gospel brings. He calls us all to work and pray in that great task. Amen.