What difference does following Jesus make? Or, to put it another way, what would life be like if you weren’t a Christian? What would you miss? What hope would be absent?
Jesus makes a difference to people’s lives. He transforms us, changing us in many ways. Our reading from Mark 1:21-28 tells us that Jesus makes a difference in our lives today because he is the Son of God, because he has authority.
That authority comes up several times in the gospel reading. We first see it in verse 21 ‘They went to Capernaum.’ Who is ‘they’? Simon, Andrew, Peter and John. The fishermen who left their nets in response to Jesus’ call and followed him.
Do we imagine this as a completely spur of the moment decision? The reading we had from John’s gospel a couple of weeks ago suggests that Jesus had met at least some of these men before. Some of them had been disciples of John the Baptist, who pointed Jesus out to them. So it wasn’t a completely random leap into the unknown. They knew Jesus, had seen and heard him, had a chance to be convinced. When he called, they put down their nets and followed him.
Maybe you’ve known the call of Jesus as voice beckoning you on? As an irresistible draw, a deep longing, a knowledge that he has what you’re searching for, an understanding that life without him will never fulfil. Some people he commands clearly and suddenly, others grow towards him like a plant seeking the light.
And Jesus keeps on calling us. When we decide to follow him, our journey is only begun. In each different circumstance of life Jesus calls us to be faithful, to discern his will and grow the Kingdom of God in the best way we can. Sometimes he calls us to other places, to something new. Sometimes he calls us to an adventure in the place where we already are. Don’t imagine you have to become someone else to respond to Christ’s call. Ask him what he wants you to be, here, now.
When we respond to his call, we begin to change. I wonder if you have seen this happen with someone else? A new light in their eyes, a new demeanour, the sharp edges being rubbed off as the Holy Spirit gets to work, a more compassionate more servant hearted personality.
The disciples in the reading are only beginning their journey with Jesus, and they still have a lot to learn. If you ever take a trip to the Holy Land, one of the highlights is the tour round the ruins of Capernaum. You can still see a synagogue, built later on top of the one in which Jesus taught that very day.
It’s interesting that Jesus did teach. For he wasn’t a priest. He hadn’t been to the university or scribal school. And yet, as v.23 tells us ‘They were astounded at his teaching, for he taught them as one having authority and not as the scribes.’
What does that mean? If you look at records of teaching from those times, it often follows a particular pattern. There will be a Bible verse –and someone will ask a question about it. So there’s a verse in the Old Testament which talks about lying. Somebody asks, are white lies ok? Here’s a real example: they ask: should you say a bride is beautiful, even if she’s not? Rabbi Shammai says no, you should never lie. Another Rabbi, Hillel, says all brides are beautiful on their wedding day. And then the teachers would discuss the relative merits of each viewpoint.
It reads like case law. It cites verdicts and appeals to precedent. It’s practical, wants to do the right thing, but is backward looking and often patriarchal. Seldom in this approach does God’s Word come to life, it feels like a dusty text, the object of study in a museum case.
Jesus is completely different. He goes straight to the heart of the question. When they asked him ‘Should we pay taxes to Caesar or not?’ he asked for a coin. ‘Whose inscription and image is this?’ ‘Caesar’s’, they replied. ‘Well then, give to Caesar what is Caesar’s and to God what is God’s.’ He always had a new angle.
Jesus recognised this himself. Often in the Sermon on the Mount Jesus teaches: ‘You have heard that it was said’ – referring to the arguments of the Rabbis – ‘but I say to you…’ I say to you? Who is this who can sweep aside centuries of tradition? Who has the audacity to ignore the opinions of the elders, and set forth his own as a replacement? Who can speak as if he alone knows the true meaning of God’s law? Who does Jesus think he is?
God’s own Son. Only the Son of God could reinterpret God’s Word with such authority and clarity. Only He could distinguish so clearly between the true intention of Scripture and the layers of encrusting tradition. The way Jesus teaches shows us his authority as Son of God. When we read Jesus’ teaching, let’s not turn it into a dry study. Let’s not make it a project of acquiring knowledge. Let’s ask him to show us the living beating heart of his word. His glorious will for us.
The implications of the way Jesus teaches may not be clear to everyone in the reading, but one man grasps it. With supernatural insight, in verse 24 he cries out ‘You are the Holy One of God!’ He is correct in that, but Jesus tells him to be quiet. For this revelation has not come through the Holy Spirit, but though spiritual forces opposed to God. ‘Have you come to destroy us?’ they cry in fear. No, Jesus has not come to destroy people but to set them free.
And so Jesus heals the man and liberates from the spiritual power which oppresses him. This is really important, because it is a sign of the Kingdom of God. When evil is defeated, when people are set free from spiritual darkness, then the Kingdom of God really is among us.
I knew of a woman who had got involved in the occult. At first it seemed fun, fascinating even. Then it was an opportunity to make money, as friends turned to her for readings and mediumship. But after a while, the darkness began to grow and take over. She started experiencing weird things, hearing voices, she was no longer in control, running scared.
Desperate, she turned to the church and was prayed for. She repented of what she’d done, turned to Christ and was delivered from the oppression. It was an amazing liberation for someone very troubled.
We might not think that kind of thing happens very much, but you’d be surprised. The name of Jesus has power – to bring peace to disturbed homes, calm into troubled lives. The Kingdom of God defeats evil.
In many ways, Jesus’ authority can set us free, from all sorts of things. I know a man who was dependent on alcohol. Not strictly an alcoholic, but relying on a drink or two to get through the day. The power of Jesus has set him free.
Now, that man has to watch himself in future. He knows that a single drink might make him fall off the wagon. The legacy of his past will probably stay with him for the rest of his life. There is healing, but not to make the problem vanish. He must still depend on God. I know several faithful Christians who are just about managing to keep their heads above the water. People who are using all the grace God can give to deal with depression, ME or other illness. It’s a real struggle for them to get by.
Why does God not simply take it away? If Jesus has authority over the chains that bind us, why does he not set us completely free? Why this day to day struggle? Why a kind of partial healing, depending on God until the day comes when we are fully free? It feels like that with physical healing too. In the verses after this reading, Jesus heals Peter’s mother in law. She has a fever, and Jesus helps her up and she recovers completely. Jesus has power over sickness, so why is that not always experienced?
I live with that question all the time. I live with a child who in many ways has received healing. People have prayed earnestly, and he has done much better than expected, miraculously he keeps on going. His capabilities have exceeded anything anyone dared to predict. A week on Monday he will be the subject of a documentary about his political campaigning and poetry – yet he still inhabits a broken body.
To Jonathan the power of Jesus to change lives is real. He knows the difference God has made – and is the most content person I have ever known. He looks forward to the day when he shall be made complete, healed in eternity. That overarching perspective reminds us that the Kingdom of God is not yet complete, that our final liberation is yet to come.
For in this reading, the King, the Chosen One, the Son of God begins to bring in his Kingdom. The signs of the Kingdom of God are everywhere. All around us. We see the Kingdom of God when people find new life in Jesus. When lives are transformed by Christ’s authoritative teaching. We experience the power of the Kingdom of God in victory over evil. When lives are set free, broken creation is healed and restored. We respond as Jesus calls us to journey with him and play our part in growing the Kingdom of God.
The Kingdom of God begins, and it continues to grow, until eventually it will be fulfilled in God’s presence. Jesus changes lives. He did so then, and he does so now. This is the message, and the power, that he invites us to share. Let us seek to live by Christ’s authority in every area of life. Let us submit everything to him. And may we see his power to bring change impact positively on those around us.