Hospitality, Genesis 18v1-15

A farmer went to the big city to see the sights. Checking in, he asked the hotel receptionist about the time of meals. ‘Breakfast is served from 6 am to 11 am; lunch from midday to 3 pm, and supper from 5.30 to 11.00 in the evening’. ‘Look here’ enquired the farmer in surprise, ‘when am I going to get some time to see the city?

The hospitality industry is big business in Britain, providing jobs for many people. So much so that when we hear the word hospitality we might well think first of a commercial transaction – paying to stay a night in a room. Or companies which provide receptions at weddings, that kind of thing. Hospitality is incredibly valuable in oiling the wheels of business, politics, estate agency, you name it.

And of course there is the hospitality that is offered to close friends and family. One wag once defined hospitality as ‘Making your guests feel at home, even when you wish they were.

In many parts of the world hospitality is still as it was in the days of Abraham: extremely generous. A stranger turns up announced, and no matter what the time of day, everything stops. He or she is warmly welcomed, given the best seat and a cold drink while the fatted calf is killed so a generous meal can be served

I heard of a man in an Africa village who was due to welcome guests from an English Diocese to his home as part of a link Diocese scheme. He had heard that Westerners were used to a different sort of loo. So he planned to install one. This man was going to blow his life savings on fitting a WC so that his guests could enjoy home comforts for a week.

Why such incredible generosity? In many societies, caring for your guests and giving them the best possible hospitality is a point of principle and honour. You disgrace yourself, your clan and your community if you do not welcome the stranger. 

After all your fellow human being is made in the image of God. Entertaining guests is a way of serving God. As Hebrews 13:2 puts it: ‘Do not forget to entertain strangers, for by doing so some people have entertained angels without knowing it.’ Or as Jesus said in Matthew 25 ‘I was hungry and you gave me something to eat.’ 

Many cultures have tales about divine beings arriving in human form, and the dreadful things that happen if they are turned away. Here v.1 informs the reader that the Lord appears to Abraham, so we know who the visitors are. But v.2 makes it clear that Abraham has not yet recognised God as he only sees three men. Interesting isn’t it that God appears as three – from very early on the church has seen this as a pointer to the Trinity and you may be familiar with the Orthodox icons on this theme like Rublev’s Hospitality of Abraham

Even by Middle Eastern standards, Abraham is exceptionally welcoming. Barking orders to Sarah and the servants he rushes round organising a meal with an extraordinary amount of bread and an entire calf just for three people. Surely it is no coincidence that these are also the offerings made to God in Old Testament worship? Like modern Bedouin they sit and eat yoghurt as their host respectfully stands by.

In v.9 there’s a hint of supernatural knowledge – how do they know that Abraham’s wife is called Sarah? The promise of a baby follows, Sarah laughs to herself. But nothing is hidden from their guest, and his true nature is revealed as v.13 uses God’s name: ‘The Lord said to Abraham ‘why did Sarah laugh?’

She laughs because of God’s amazing promise – the promise of a baby. Hospitality enables them to hear God’s great blessing. We’ll come to the promise later, but for now, what about hospitality? What can we learn from Abraham’s ministry of welcome

Firstly, hospitality is a ministry. It brings people together, it makes peace, it serves communities. Those who offer hospitality are bringing a great blessing and we need to thank them.

Secondly remember the words of Jesus about not seeking returns. When you give a party, don’t invite those who can repay you, Jesus said, invite those who have nothing. Hospitality that is given freely, that is offered to the poor, that includes the marginalised is hospitality that honours Jesus. He loves it when we step out from our friendship groups to greet the person who’s standing alone and unsure. When we serve those in need we serve him.

Thirdly, in Romans 12:13 St Paul says ‘Practice hospitality’. Practice makes perfect. Practice means doing it – offering hospitality isn’t just the responsibility of the few but for everyone. Practice means keep on doing it. Practice means be ambitious, have aims so you get better

For the reason behind hospitality is that each person matters to us because each person matters to God. Our needs, our hopes, our dreams matter to him. I wonder what you would do if God came to your house today? If Jesus came to my house I know that I would be like Jairus. I know the healing I would seek, the one whom I would bring to Jesus for him to heal and bless. Who or what would you bring to Jesus?

In the story, God knows Abraham and Sarah’s deepest longing. He knows the pain they have felt over many years. He offers hope even when they do not ask. 25 long years they have lived with this promise – God said you will become the father of many nations and they will inhabit this land. Over a quarter of a century Abraham and Sarah have become rich, but they do not possess the land God promised. During that time Abraham has become a father to Ishmael, but the mother was Sarah’s servant. Hope quenched seems to have become bitter

But here, God keeps his promise. What I love about this story is the way that God’s promise weaves together the big picture – the salvation of the world – and the personal blessing for an elderly couple. There’s the overarching story: how God promised that Israel would be a light to the nations, showing God’s love and giving rise to the Messiah, our Saviour. And there’s the personal story, how all this will happen when Abraham and Sarah have their longed for child.

God is able to include our lives in his creation-wide plan. Sometimes we may feel as if we are very small cogs in an enormously large machine. But actually we are God’s beloved children, hugely important to him.

A better picture might be a flower bed, a riot of colour. There are groups of plantings, blocks of blues purples and reds following the gardener’s plan. Yet this happens because each individual geranium or rose is following its destiny, being fulfilled in flowering.

God weaves a tapestry out of history and we should not be surprised if we surrender ourselves to him and then find that we are fulfilling our own purpose while playing a part on a greater stage. The key thing that has to happen though is our obedience: just before this reading God had appeared to Abraham. He gave Abraham the ceremony of circumcision – an outward sign to distinguish the Jewish people, and Abraham obeyed God. It’s that commitment and obedience which opens the way to finding God’s will

So if we ask God to steer us, then we must be prepared to hoist the sail. If we seek God’s guidance then there will be surprises on the way. As God weaves our story into his great tapestry, even our disappointments will be transformed by his grace.

It was such a shock and surprise that Sarah laughed. ‘Yeah right’ she thought – and God knew. She laughed again nine months later, and so Abraham and Sarah’s child was called Isaac – which means ‘laughter’. Laughter, joy, promise kept. The God who watches over us includes us in his plan –and laughs with us in our surprise.

 

 

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