Genesis 41:15-36, Luke 12:35-38
Thanks to Sir Andrew Lloyd Webber, Joseph and his Amazing Technicolour Dreamcoat is one of the best known stories from the Old Testament. It was even used by the BBC as a follow up to ‘How do you solve a problem like Maria.’ – where a group of hopefuls auditioned to play Joseph in a West End production.
So I’m guessing that the central story of Joseph is familiar: the spoilt dreamer who so wound up his brothers that they sold him into slavery in Egypt. He endured many difficulties and imprisonment, before we get to today’s passage, where we hear how his ability to interpret dreams saved Egypt from famine. And, in so doing, it also rescued from starvation his own family, with whom he eventually got reconciled.
Where the musical and film are different from the Bible story, is that they don’t recognise the part God played. In the Genesis account, it’s clear that God works everything together for the good, so that his people will survive. God looks after Joseph and protects him. And it’s clear too – as in v. 25b, that his dream interpretation is a gift from God.
It’s those gifts from God that I want to think about today in our second sermon in the Vocation series. Last week in the evening we looked at what vocation actually means. And fundamentally it’s not about your job. Vocation is bigger than being a priest, missionary or teacher. The key to vocation is that God calls you as a person. He calls you to know him individually. That’s the point. God doesn’t call us because he wants jobs to be done. He calls us because he wants us to be his friends. So don’t think about vocation as being about careers. Think about it as God’s call to you – have you responded? Do you continue to respond by spending time with him? Because he values time with you.
That’s why each of us has a vocation – everyone can be the person God wants us to be. He’s made us unique. He’s given us special gifts and interests – things that make us tick. They have been implanted by the Creator. And it’s part of our vocation to make the most of them.
We glorify God by what we are. Joseph did it through his dreams. Sometimes our gifts can be used in a clearly religious way. I read an article by an evangelist who reaches out to walkers in the Scottish Highlands. He had seen the job advertised and wasn’t sure whether or not to apply, so consulted a friend. ‘Richard,’ the friend said, ‘what sort of God do you believe in? One who wants you to do things you don’t enjoy? Or a God who wants you to flourish? Your two passions in life are hiking and bringing people to Christ. This job is made for you!’
In my curacy church, there was a man with learning difficulties. Couldn’t read. But he was a real people person, a great welcomer, and loved being useful. So he became a sidesman – and no-one ever took the offertory plate up with a greater sense of occasion.
Using our gifts doesn’t have to be stereotypically religious. Do you remember the film Billy Elliott? – about a boy from a mining community who has a natural ability to dance, and takes up ballet? Can that glorify God? Yes, I think it can, because whenever the gifts that God gives us are used well, then that is a glory to our Creator. It shows off the beauty and wisdom of his world.
So, if each of us has a vocation, and if that vocation can evolve over time, then it makes sense to be aware of it, to search for it. Where to look? Start with what you’re good at, the things you love. If there’s anything that you’re enthusiastic about, whether it’s astronomy, flower arranging, or writing, develop it, invest in it and see what happens.
Encourage your children or grandchildren to take up their interests. Of course, there may be a risk in this – their chosen career may not be as stable or as supportive as a parent might wish. But then, what do we value? Wealth or service? Success or fulfilment? I knew a man who was a great musician, but Father felt it was an unpredictable career, so he was pushed into an unhappy 9 to 5 at the bank. Taking up our vocation may have some sacrifices, but we’ll consider that next week.
Does vocation stay the same? Quite possibly not. A particular talent or interest may come into its own at a certain time and place. Joseph was called to be a son, which took him a long time to work out how to do well, and for a while it looked as if that vocation had died. He was called to be a good servant, until he was set up and thrown into prison where his vocation was to be a witness. Finally his gifts came into their own as an able administrator.
Today someone who chooses to marry takes on a vocation as a husband or wife, perhaps also parent. In younger years your vocation may take you abroad with a company, but later on you may be called to a change of career. Within a career, vocation develops. Many who are ordained come to that call later on in life – and I don’t think that means they were missing their purpose until that point. Vocations can evolve.
We may go through times when our talents seem unfulfilled. Early on we hear how the young Joseph had prophetic dreams in which the sun, moon and eleven stars bowing down to him. It’s pretty obvious that referred to his father mother and eleven brothers – that one day he would be greater than them. But it was perhaps unwise to share it! Early on, Joseph’s dreams just caused friction.
Only later, after the suffering of kidnap, slavery, false accusation, and imprisonment, did Joseph’s dreams really come into their own. Or perhaps his experiences gave him the wisdom to deal with them appropriately. It’s one thing having gifts, it’s quite another knowing how to use them. As someone said: ‘Knowledge is knowing that a tomato is actually a fruit. Wisdom is not putting it in a fruit salad.’
More seriously, it’s interesting that as Joseph’s gifts develop, he seems to become more dependent on God. He says God enables him to interpret dreams. How might we give God glory for our talents?
Furthermore, any ability can be used for good or for evil. A well known example: nuclear technology could power the world without carbon emissions, or it could blow us all up.
It’s down to humanity what we do with it. Gifts and talents are given by God to be used for the good, but people can twist them to wickedness.
There is a moral ambiguity about this in the story of Joseph. After Joseph interpreted Pharaoh’s dreams he then displayed another gift. In verses 33 to 36 he advised Pharaoh on what to do about the looming famine. After all, Biblical prophecy is never given for idle curiosity, it was so that people could act upon it.
Sometimes, that’s so they can avert disaster by repentance. Here, in v32 says Joseph suggests they build up food reserves for hard times ahead. Pharaoh is so impressed with Joseph’s wisdom, that he gives Joseph the job of organising the plan. And so the original dreams of greatness are fulfilled, and Egypt is saved.
God uses this to bring healing in Joseph’s family too. Far away in Israel they are affected by the famine and come to buy grain, and after a complicated sequence of events, Joseph’s real identity becomes clear, he forgives his brothers, and the family move to Egypt permanently. So all’s well that ends well? Well, not quite. Later in the story In chapter 47 the famine is still ongoing…and then in verse 19b ‘the people said “buy us with our land in exchange for food. We with our land will become slaves to Pharaoh, just give us seed”. In times of plenty Joseph took the excess grain. In hard times he sold it back to the people – in exchange for their money, livestock, land, and very selves.
Power corrupts? Perhaps. Just following our God-given desires and developing our inbuilt talents is not enough. They have great potential, for better or for worse. We must ensure that we use our abilities, our vocation for the good.
As the gospel reading reminds us, we have been given a trust. We should be ready with our gifts, able to serve. Using our talents for the good of all, our vocation to the glory of God. So that when the moment of truth comes, Christ will find us prepared.