I wonder if you did much travelling over Christmas and the New Year? And if so, how was it for you? A long journey that must just be endured before you arrive at the destination? Traffic jams, road closures, pop songs playing in the back, until at long last we reach Granny’s and the celebrations can begin.
For many of us, much of the time, the point is the destination, not the journey. But there can be times when the journey itself is significant. For me, driving over to the 8 am communion is a spiritual preparation – the stillness of the sleeping villages, the orange-misted sun rising over the frosted fields – it’s a time to connect with God and prepare for the day. Sometimes the journey is more important than the destination – in The Canterbury Tales we hear the stories the pilgrims tell on the way, but Chaucer never describes their arrival.
Our reading today from Matthew 2:1-12 shows us the wise men on a journey of discovery. Like a treasure hunt, they follow each clue until eventually they arrive in the presence of the infant Christ. Today the story encourages us to think about life’s journey. How does God speak to us now? How does he call you and me to know Jesus better?
For God is a God who guides. The God of the Bible communicates. He calls us to know him; he invites us to respond to Christ; he tells us what is best for us. The story of the wise men wouldn’t make sense at all if it weren’t for a God who guides. It completely depends on the idea that God is drawing these people towards Jesus. It’s often worth looking at unstated assumptions – and the big one behind this story is that God wants to communicate with people and can communicate with people.
That may seem obvious. But it’s really worth pointing out, because this is quite distinctive in the Christian view of God. Some faiths and forms of agnosticism believe in a God who is distant and leaves us to the task of working out what’s best. Even many Christians imagine God giving us direction in the 10 Commandments, then leaving us to get on with it.
But Biblical faith believes in a God who’s interested in each one of us individually, who cares that each person should encounter Christ, who guides us through our own situations and prayers. We believe in God’s guidance through the Holy Spirit, and I want to reflect on that today.
And what a surprising God we worship! I did briefly wonder about showing a clip from The Life of Brian at this point – because Monty Python really do get the complete bizarreness of it. The grand visitors from the east, their peculiar gifts, worshipping a baby Messiah in a peasant’s house.
The wise men are not the people you would expect, nor the guidance that’s obvious. Magi were the scientists of the day, wise ones who studied the stars. Yet mixed in with their planetary observations and predictions of orbits was a great deal of what we would call magic. The science of astronomy was not yet separated from the superstition of astrology – about which the Old Testament is sometimes disapproving.
Somehow though God spoke to the Magi through this star – they grasped its symbolic significance. He can speak to people today through natural wonders: many see in the order and beauty of creation a testimony to God. And it’s true that there are many scientists who are also Christians. Indeed God is perfectly capable of revealing himself to all sorts of people who, perhaps even unwittingly, are seeking him. There are many stories of Muslims having dreams in which Jesus calls them; accounts of New Age spiritual seekers sensing the presence of God. They may be doing unorthodox things, but that is no barrier to God who can call anyone to a better understanding of himself.
What does mean for us? If we have found Christ, we will want others to know him too. We must understand that people will express their spiritual hunger in ways that may challenge and stretch us. We need to be able to engage with them, hear well, listen for the presence of God, and share without condemnation but with love and clarity.
It’s good to think about how we might explain our faith in ways that make sense to them, without slipping into a kind of relativism in which all beliefs are portrayed as equally true. You know the kind of thing: it doesn’t matter what you believe as long as you believe it! Yet that ignores the differences between faiths. Nor does it explain why the Magi bothered.
For the Magi represent all Gentiles, All nations now invited to be part of God’s family. They show the good news is not just for the Jews, but for everyone! Anyone who comes to Christ can be part of God’s family. This was revolutionary in the first century – in our time the idea that everyone needs to come to Christ might sound radical. We are used to hearing the idea that all religions are essentially the same. But if that is true, why did the Magi bother? Why travel all that way if they already had the truth? Why ask all those questions if they already had the light?
The other thing we can learn from the Magi is that they act. They see, they understand, and they do something about it. If you want to steer a car you turn the wheel, but if you’re not moving, the power steering will just grind holes in your driveway. Similarly, with God’s guidance we need to be moving to get a sense of direction.
If we have an important decision to make, we should pray that God will show us what he wants us to do – and then try and push some doors to see if they open. Apply for that job, look at some houses, test out a new ministry. For instance, the Diocese are holding a day entitled ‘Am I called to be a LLM’ – if the thought has ever even crossed your mind do go along –Reader ministry may be different from what you expect!
So the Magi act. A huge contrast to the Priests in v. 4-6. Imagine it, the Magi have turned up, announcing the birth of a new King. Everyone knows about it – verse 3 says all Jerusalem is in turmoil. So Herod calls in the religious experts, who know all the answers. ‘In Bethlehem of Judea just like the prophet said’. And, er, that’s it.
So exotic visitors say ‘We’re looking for the new King of the Jews. We’ve seen his star. Can you tell us where he is please?’ And the priests reply: ‘What, the Messiah? The promised Saviour? The one who will redeem Israel? The one for whom the prophets looked? Promised and foretold these three thousand years past? The long-awaited Redeemer who will be the fulfilment of our religion? He’s been born? He’ll be in Bethlehem then. Good luck and cheerio.’
How could they not go? Did they not actually believe it could be here and now? Would the coming Messiah upset their comfortable position? Had it just not occurred to them that the words might require action? Or were they afraid of Herod and his reaction against the truth?
Lord preserve us from hearing the words of the Bible and thinking it does not apply to us! Lord protect us against having defended hearts explaining away every Scriptural challenge! Lord keep us from saying with our lips ‘Christ will come again’ whilst never imagining in our hearts that it might be in our time! Lord strengthen us against the fear which says ‘We could never actually do what Jesus teaches because…’
Whereas the Bible is the main way that we get general guidance from God, there are many ways that he can guide us individually. The Old Testament told the Magi in which region to look, the star guided them to the precise house. With us the essentials for living as a disciple of Christ are all in God’s written word – what it is to have faith, how to treat one another. The individual decisions: where to live; what career step next; how to be involved in the community – these are discerned through personal prayer. So it’s important that we spend time with God regularly, because prayer enables us to see him at work.
We might also notice that the Holy Spirit can give us the benefit of hindsight. No doubt the wise men’s gifts seemed bizarre at the time, but when the gospel was written down, Matthew would have seen in them a prophecy of the death and resurrection of Christ.
So was the journey more important than the arrival? Or has the journey only just begun? In one sense the Magi have reached their destination, they have found Christ. But in another sense, this is the beginning of their story. Now they must return to their own country, work out what it means to live by the promise of a world’s redeemer. For Mary, Joseph and Jesus too a new episode unfolds: of sudden flight, refugee status, and being uprooted to a new home. Much of it is left to our imagination as the journey continues.
So too with us. Finding Christ is only the beginning. Then follows a lifetime of discipleship, of listening to God. How will he guide us? Through the world around us – earthly wisdom and good friends; through his Word; through prayer as we seek as his personal direction.
I wonder with which of those you are most familiar? And which might need development? Could you watch to see God at work in the world around you? Reflect on your own background, formation and understanding? Could you benefit from the shared wisdom of others? One of the best things about our Lent groups is the way that members from different churches share their experiences and thoughts and we learn so much from one another.
Is it Biblical guidance that you could develop most? If so, there’s nothing which builds up our understanding quite so much as reading a passage of the Bible each day. It needn’t be long, in fact it’s better to read a paragraph or two slowly and thoughtfully than try a big chunk in one sitting. It needn’t take a lot of time – a few minutes before bed or in the morning each day quickly adds up and makes a huge difference.
Or would you want to focus on developing your prayers? Again, a time each day for prayer is a great blessing. At the end of the day, try looking back at it. Where can you sense God’s presence? What has he been saying to you? How has the day been guided, held in his love?
And above all, act. When God speaks, may we hear him and put what he says into practice. May our lives be like the Magi, characterised by a listening obedience. Amen.