I have a new definition of middle age. I think middle age begins when the experiences of your childhood are totally incomprehensible to children of that age today. So for instance I was trying to explain to my daughters that we didn’t have mobile phones and the internet in the 1980s, or for much of the 90s for that matter. If I wanted to look something up I had to walk to the library
So how did you make phone calls Daddy? Well we had a big handset with a hole near your mouth and another one near your ear. It had curly wire coming out of it, which went into what we called the telephone. There weren’t buttons on the phone but a kind of circular thing.
So did you have to put all that in your pocket to make a phone call Daddy? No – you couldn’t carry it. It was wired into the wall. You couldn’t sort the washing out or lay the table or watch telly while you made a phone call – you stood in the hallway. And the kids give me this look…and I start telling them how good dinosaur burgers tasted.
We get so used to the status quo that we forget what life was like beforehand. We take for granted the good things, the situation that we enjoy, and struggle to imagine how life might be different.
That can be an issue when we approach the New Testament. With the benefit of hindsight we are not like the early apostles – we know that Judas will betray Jesus. The story is familiar: Jesus dies, but it’s ok because we know he will rise again. We live in a culture which is formed by Christianity – yes culture may not acknowledge those Christian roots but they are there nonetheless. It’s hard for us to grasp just how radical it was to say ‘Jesus is Lord’ which means that Caesar is not. Or to believe in one God rather than many.
Perhaps it is also hard to imagine life before the coming of the Holy Spirit. Today is Pentecost when we remember the day when the Holy Spirit was poured out on all the disciples.
This event doesn’t just come out of nowhere. Later in Peter’s speech he explains the background. Jesus had risen from the dead on that first Easter. Then he appeared to his disciples. The Thursday before last we remembered Ascension Day when he returned to be with God – but he told his disciples to wait in Jerusalem for the gift he had promised.
So the disciples waited. And while they waited they prayed. In fact, verse 14 of Chapter 1 of the book of Acts tells us that they were ‘constantly devoted to prayer’. They spent the 9 days from Ascension to Pentecost in prayer. That’s why when the Archbishops wanted to call the church to a special season of prayer, they chose the past 9 days. That’s why on the 11th and 12th May we organised 24 hours of prayer in our churches. That’s why we had a day of prayer for children’s ministry on Tuesday last week. And it’s why we’re giving out these booklets to anyone who wants them as aids to prayer.
It’s not too late to begin. Having a focussed time of prayer together is great, and we draw encouragement and strength from one another. But we can pray anytime, anywhere. Prayer is so important that next week I’ll be starting a sermon series on that subject. From now until the school holidays we’ll be just scratching the surface of the huge riches of Biblical material on prayer. There is so much to learn about prayer, and I’m really looking forward to exploring it. Please do come.
When we pray, we open ourselves to the Holy Spirit. We become aware of what God is doing around us and within us. For the Holy Spirit dwells in every Christian. But it seems it wasn’t always like that. The picture we get in the Old Testament is that particular people received the Holy Spirit for particular tasks. So Saul and Samson were filled with the Spirit’s strength. The prophets spoke with words inspired by the Spirit. In the book of Numbers, when Moses was struggling to cope with work, God gave the Spirit to 70 helpers to share the load.
In other words, the Holy Spirit was given at particular times and particular places. Bit like the old days of dial-up internet! When you used to have to log on to the computer every day and spend an hour catching up on emails because you couldn’t get them anywhere else.
But now, when Peter speaks, it’s like the Holy Spirit is on broadband wifi! Everywhere, at all times, for everyone. Look at v.17 – he quotes from the prophet Joel: ‘I will pour out my Spirit on all flesh. Your sons and your daughters shall prophesy, young men see visions and old men dream dreams.’ Young and old, male and female, even the slaves from the lowest parts of society will be filled with the Spirit. The Holy Spirit is not for a selected few, but for everyone.
Therefore do not think the children aren’t proper Christians until they’re confirmed – they have the Spirit. Don’t let anyone think they’re past it, that experiences of God are for the young – we can all have the Spirit. Just the other day someone was somewhat taken aback when God gave her two very clear messages. The gifts of the Spirit, like prophesy, are not just for professional Christians, but for everyone. So let’s expect God to meet us, let’s expect him to speak and guide.
For it is when we are open and listening, expecting God that we can be sensitive to the breath of the Spirit. Going back to the wifi analogy, you do have to be logged on! That’s where Peter’s speech is going. What we had today is just the introduction. He finishes by explaining that everyone can receive the Spirit. In v.38: ‘Repent and be baptised in the name of the Lord Jesus for the forgiveness of sins, and you will receive the gift of the Holy Spirit.’ If you haven’t done that, think about it now. And perhaps now is the time to ask: Spirit, come into my life.
This is not to say that the Holy Spirit can’t be found anywhere else. The book of Genesis describes the Spirit hovering over the waters of creation – God’s spirit is active in the world. The Spirit can draw those who don’t know Christ closer to him.
Many people today describe themselves as ‘spiritual but not religious’. There is a huge interest in spiritual matters – people use mindfulness and meditation to be aware of what’s going on around them and become aware of their own spirit within. We have our spiritual self – we are body, mind and spirit – and some people are more aware of the spiritual side of life than others. Giving time to developing your own spirituality is quite popular – and depending on what the object of that spirituality is and how it is developed it can be healthy or rather less so.
It’s important that Christians are able to engage with this interest positively and listen to what people are searching for. Don’t dismiss it out of hand. For in looking within and finding their own spirit people can also discover an openness to the Holy Spirit, who comes as a gift from God. The Holy Spirit is of course not the same as our own spirit. Our spirit, like every aspect of humanity, is both beautiful, made in the image of God, and flawed, fallen, in need of healing. So spirituality which is not grounded in God will only get us so far. To reach our destiny, our union with God, we need the Holy Spirit.
St Peter says: Turn to Christ, ask for forgiveness, be baptised – and you will receive the gift of the Holy Spirit. After that, we must keep on living in the Holy Spirit. For the struggles and challenges of life can wear us down – from time to time we need to reboot. Do you ever get that with a mobile phone? Sometimes it stops working and you just need to restart it.
Someone once asked John Stott how he managed to follow Christ so faithfully. He replied ‘I make sure I get 8 hours sleep’. If we’re struggling spiritually, if we’re too tired to pray, sometimes the answer is quite prosaic! I also think it’s good to start each day with a prayer that I will be filled with the Holy Spirit – that’s a kind of recharge. And you have to make sure the signal stays strong – give that time to being close to Jesus through worship, prayer and encouraging one another.
For the spiritual life is not about self-fulfilment. (And this is perhaps where Christian spirituality differs from much contemporary spiritual writing. In Christianity we are fulfilled, we find life in all its fullness, by following Jesus’ way: the sacrificial, self-giving way of the cross)
It’s very clear that the Holy Spirit directs us outwards. Think about when the Spirit was given – there was a sound from heaven – which tells us the Spirit is other, comes as a gift. The divided tongues of one flame tell us that there is one Spirit, bringing all people together, yet individually relating to each person. St Paul describes how the Spirit gives each one particular gifts for the common good. The fire speaks of the warmth and comfort and power of the Spirit, which sends us out to love, serve and speak in God’s world.
In this sermon I’ve been returning to an analogy with wifi and the internet. While there are similarities with the Spirit’s work, there are also significant contrasts. Wifi is a thing – but the Holy Spirit is a person. God reaching out to us. The internet is a tool – what you do with it can be good or bad – but the Holy Spirit leads, guides and transforms us to be more like Christ. In other words, the Holy Spirit gives us a personal experience of God – he is God within us. Isn’t that just an amazing thing? So easy to say, so profound. God within us.
When we do not know the way the Holy Spirit guides us. The Holy Spirit gives us joy in the most unexpected times. The Holy Spirit sustains us in weakness, gives hope in challenge. He fills his church with power and conviction. He transforms the world around and reconfigures society. Let us pray that we, and God’s church, may be filled with the Holy Spirit:
‘Lord we thank you for the gift of the Holy Spirit. We pray that he may fill us today.’